Community has long borne the brunt of systematic discrimination, but now face violence from Islamic extremists.
Growing hostility towards
Coptic leaders say that although there is a long history of discrimination against them, under Mubarak’s 30-year rule they experienced a period of relative calm. Their religious leaders publically endorsed Mubarak, although they had little political power and remain under-represented in all state institutions.
Now, with a rise in Islamist movements, many Copts believe the Supreme Council of the Armed Forces, SCAF, are not only failing to protect their community but becoming complicit in violence against them - a charge denied by the military.
Some warn that
According to Egyptian emigration statistics, more than 100,000 Copts have already left since January’s uprising, fleeing some of the worst violence against the community for years.
Over the last year or so, there has been a rise in attacks against Copts and their chruches. Most recently, in an October 9 clash with the army in the
“The military incited the violence and encouraged people to come and fight us by transmitting on state television that we were armed,” said Ben Stephan, a Copt who participated in the protest. “We had no weapons; it was a peaceful protest that turned into carnage.”
The army has denied any wrongdoing in the Maspero violence.
Michael Meunier, a Copt who recently set up a political party named Al- Haya (life) said, “Copts are so afraid now because it was the military who incited the violence and so they rightfully ask: who will protect us when we go to the polling stations?
“We want a future where Muslims and Christians are treated as equals and where the rule of law applies to both. Dialogue on its own is not enough.”
Dr Erica Hunter, a lecturer in Eastern Christianity at the
“Copts will fear being marginalised further,” she said. “Their future looks very uncertain. I am not confident that Christians won't leave; they will be very fearful of what the Arab Spring might usher in. Irrespective of democracy, the region will be pro-Islamic in the long run.”
Guirguis cites the discrimination of Copts in the work place – with very few managing to find work as engineers, doctors or lawyers – as an example of their ongoing and systematic marginalisation.
“At the same time, Copts who run businesses are told by the ministry of interior to employ a certain number of Muslims,” he added.
Further evidence of discrimination against the Copts is the long-standing restrictions on building or refurbishing churches. A presidential decree is needed to build a new church, while even repairs to maintain a place of worship requires high-level approval.
The rules for followers of the Muslim faith are very different. As Hunter points out, “You can walk into any building and call it a mosque overnight.
“It's this disparity in regulations that is very revealing. Copts will fear being marginalised further and will look to
Observers say a power vacuum created in the aftermath of the revolution has allowed militant Islamic groups to operate with impunity , with Salafists, a loose grouping of Islamists, openly hostile to minorities since the fall of the Mubarak regime .
Copts also fear the rise of political Islam in
Bishop Angaelos, the General Bishop of the
While noting that the church had always maintained a patriotic stance, he called for an investigation into the Maspero incident.
“Within the military, there is a chain of command; the orders come from above so it is not difficult to work out who is accountable,” he said.
Nonetheless, he continued, “It’s not a Christian way to inflame hearts and communities. We are very happy to live in
“We have an ideal opportunity to embrace change and use the wonderful heritage, resources and people of
Katharine Helmore is an IWPR intern in